Frankenstein's Monster and Roswell

Christopher Allen [CDA], a Roswell skeptic and the story’s most intellectual debunker, often points out that Roswell was dead almost immediately after it came to light in 1947.

And he’s right, of course.

The headline(s), touting a captured flying disk, moved from the front pages of newspapers to those newspapers’ morgues, within hours of the original outing.

Roswell’s flying saucer incident remained moribund for thirty years, until it was resurrected by a few opportunistic writers and UFO “researchers” – including Stanton Friedman, Charles Berlitz, William Moore, Kevin Randle, and a few others.

The story was dead until those mad men raised it from the grave in the late 1970s.

And ever since, the original story has been accreted or enhanced by a slew of UFO mavens, among them David Rudiak, a full-blown Roswell extraterrestrial supporter/believer.

Christopher Allen’s scenario of a dead story brought to life by men with an agenda to “prove” extraterrestrial visitors crashed near Roswell reminds this writer of Mary Wollstonecraft Shelley’s gothic tale Frankenstein: or, The Modern Prometheus.



In the Shelley story, as you know, a body is created by Dr. Frankenstein putting together a creature from dead body parts, some human, some not.

Frankenstein comes to loathe his creation, just as some UFO investigators [Kevin Randle?] have come to loathe their initial Roswell ET support.

But the creature – Roswell – lives on imbued with a life that isn’t easily snuffed out, no matter how hard intelligent people like CDA try to kill it.

The Roswell creature is composed of all kinds of mouldering additions, each with a history and one-time life, but none salient as a living, true experience, only alive now because of their creative addition to a form that was dead but is now alive by alchemical-like machinations.

Killing Roswell is as daunting as it is in the original story and every film or story that has followed Ms. Shelley’s 1818 tale.

Nick Redfern gets "bitten" by a crocodile?

Nick Redfern has another bizarre experience that he investigates in his unique way.

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Real Contactees?

A man, Wilbur J Wilkinson, provided this script, claiming it was from a race using the moon as a way-station for its people from the planet Maser.:



Here’s the almost unknown story as recounted by Jerome Clark in one of his books:

Hunrath and Wilkinson account

In the script above, nothing registers, except the word Enlil, which represents, in Sumerian “theology” the Lord of the Air and Lord of the Command (whose mother was Ki).

Yes, the story is goofy on the face of it, but the disappearance of the two men, like the mysterious disappearance of pilot Fredrick Valentich, is intriguing.

Valentich YouTube video

The contactee stories, while mostly fictional, should not be dismissed out of hand.

There may be a truth or a reality inside them, somewhere….

UFO and abduction antecedents: The Betty Hill account

That there are precedents for flying saucers and alien abduction-medical procedures is a given.

Here are three, from just before the 1940s onslaught of UFO events:


From 1908


From 1935


From the 1930s

How memory clasps on to such images is covered in the psychological literature as you know. For instance, items seen or experienced, as those above, reside in memory and are recalled when associative material is suggested. The problem in retrieval is that a confluence of memory alters or distorts the attempted retrieval item, and it is remembered with all the (similar) accoutrements that have surrounded it over the years. [Psychology Today, CRM Books, Del Mar, California, 1970, Page 347 ff.]

...memory seems to evolve over time. Items [are] not lost or recovered at random. Rather, material that was more foreign to the subject, or lacked sequence, or was
stated in unfamiliar terms, [is] more likely to be lost or changed substantially in both syntax and meaning. [The hippocampus and declarative memory: cognitive mechanisms and neural codes by Howard Eichenbaum, 2001]

and is never accurate:

According to much of the recent psychological literature on memory, Bartlett
should be credited with the insight that remembering can never be accurate
but is, instead, more or less of a distortion. [MISREMEMBERING BARTLETT: A STUDY IN SERIAL REPRODUCTION by James Ost and Alan Costall]

For example, here’s how we conjectured, early on at this blog (in the archived postings) Betty Hill’s “star map.”

We suggested that she recalled, under hypnosis, a map that hung in her place of employment. This is that map:



When she was hypnotized, she recalled and drew this now (infamous?) map:



Betty Hill grasped from her Long Term Memory, an image that meshed with the story she was endeavoring to relate.

Why the map at all? We surmise that Betty Hill has an associative attachment to the map, for some emotional reason, and brought it forward to assuage her feelings about what it represented.

Was Barney Hill in the service during WWII, or one of Betty Hill’s relatives? A father, a brother, an uncle, anyone with an emotional connection to Ms. Hill?

(We also suggest that Betty Hill saw the alien medical scenario above, which appeared in materials that she was said to read.)

This is all hypothetical cogitation on our part, but it is the kind of rumination that needs to be applied, more judiciously of course, to all UFO events, Roswell in particular.

This posting is an attempt to push (younger) bona fide researchers into a modus that gets the study of UFOs out of its laughable rut.

We can only hope that some will pursue the topic accordingly….

Ascensions and Levitations: A UFO Connection?

Outside the alien abduction scenario there is a history of “ascensions” (brought to the fore by the impending Easter season and the alleged ascension of Jesus after his resurrection).

Ascension means to ascend -- to go up, to heaven or somewhere above.



This has been a staple of religious and mythological storytelling since the beginning of history, and is part and parcel of many UFO reports (which we’ll cite below).

Some Biblical accounts:

Enoch was said to have been taken by God [Genesis 5:24] and Elias (Elijah) “went up by a whirlwind into heaven” via a fiery chariot and fiery horses [4 Kings 2:11].



Ezechiel (Ezekiel) was lifted up [Ezechiel 11:1] and Jesus “was taken up into heaven” [Mark 16:19], and “was carried up into heaven” [Luke 24:51].

In mythology, Heracles (Hercules), upon his death, a cloud passed over his body and bore it away, to Olympus.

Aeneas, a hero of Troy, after setting up a new home for the Trojans, was killed in battle, and was lifted up to heaven.



Diomedes, king of Argos, and one of the Epigoni -- the sons of the Seven against Thebes – was murdered by King Daunus, and divinely spirited away.

In Catholic legend, Mary, the mother of Jesus, was lifted, body and soul, upon her death to heaven.

The Roman Catholic Church recognizes many ascensions or levitations, ascribing them to acts of God.



Here is a list of some of the saints and persons so elevated:

St. Edmund, then Archbishop of Canterbury circa 1242.

St. Teresa of Avila in Madrid during 1680.

Sister Mary an Arabian Carmelite nun in Bethlehem circa 1700.

St. Adolphus Liguori in Foggia during 1777.

Father Suarez at Santa Cruz in Southern Argentina in1911.

But what spurred this posting, aside from the upcoming Ascension Holy Day, are two accounts that I stumbled across, which most of you may be familiar with…

The David Lang and Oliver Larch disappearances (from Wikipedia):

According to the stories surrounding him, on 23 September 1880, Lang, of Gallatin, Tennessee, was walking across the grounds of his farm to meet Judge August Peck who was approaching his farm in a horse and buggy, when Lang vanished mid-step and in full view of the judge, his wife Chanel and his two children, and the judge's brother-in-law. The ground around where Lang had been walking was searched in case he had fallen into a concealed hole, but no trace was found. The story further states that Lang's children later called out to him, and heard a disembodied voice calling as if from a great distance.

The story of David Lang was published in Fate magazine by journalist Stuart Palmer, who claimed that he had been told the story by Lang's daughter. However, no trace of David Lang nor his family (including his apparent daughter) was ever found in any records of that period, and the entire article was later determined to be a hoax likely inspired by the short story "The Difficulties of Crossing a Field" by Ambrose Bierce (1909), collected in his book Can Such Things Be? In 1999, the modern composer David Lang based an opera on Bierce's story. (The story has also become a popular urban legend).

The story of Oliver Larch (Sometime known as Lerch or Thomas) follows a similar pattern to that of David Lang. According to the narrative, Larch was on his way to collect water from a well one winter when he vanished, leaving nothing behind but a trail of footprints in the snow which terminated abruptly, and a series of terrible cries for help such as "Help, they've got me!" that appeared to come from above. Larch's story was later found to be a variation on "Charles Ashmore's Trail", published in 1893 by Ambrose Bierce. In some versions, Larch's story is set in late 19th century Indiana, in others, it is set in North Wales. One particular recurring variation was an Oliver Thomas of Rhayader, Radnorshire, mid-Wales with the date given as 1909.

For a skeptical clarification and implied hoax explanation, click here

In UFO lore, there are many UFO stories based upon ascending, all usually gathered within the abduction category, but not correctly, I think.



Betty And Barney Hill (1961)

Hickson/Parker (1973)

Carl Higdon (1974)

Travis Walton (1975)

Kelly Cahill (1993)

While UFOs do not factor in to most of these accounts, in the stories where they do, however, the descriptives of the ascensions, levitations, and upliftings to the crafts come close to that provided in the stories noted above.

Is there an interdimensional aspect to these events, theorized by M-Theory (string theory)?

Or are physical laws just suspended in some circumstances?

And are UFOs merely omens of dimensional shifts or some other physical quirk?

In Bruce Duensing’s ruminations at his blogs, there is an interconnectedness of all these things.

UFOs may only be one (tangential?) aspect of a reality that is intertwined with elements paranormal, prosaic, and transcendental – a reality too bizarre and complex to explain, no matter how hard we humans try.

Perhaps….

N.B. John Mack’s study of “abductees” indicated that “out-of-body” experiences were prominent in the accounts he monitored.

In the Lang and Larch stories, family members heard voices from above the spot where the men allegedly disappeared.

(In ancient times, sailors approaching an island near the mouth of the Ister River claimed to have heard the voice of Achilles, who had been slain much earlier.)

Thomas Aquinas, who had a transcendental experience that caused him to stop writing – what he saw made his efforts as so much straw in the wind – was said, by G. K. Chesterton, in a work on Aquinas, to have been seen to levitate while saying mass, near the end of his life.

Nick Redfern's take on the Flatwoods incident of 1952

There can be few very people within the realms of cryptozoology and ufology that have never heard of the so-called Flatwoods Monster, or Braxton County Monster, of 1952 - a story that is told in-depth in Frank Feschino's 2004 book, The Braxton County Monster: the Cover-Up of the Flatwoods Monster Revealed.

And as Feschino notes in his book: "On the night of September 12, 1952, a shocked American public sought answers when strange unidentified objects were seen flying through the sky over Washington, DC, and the eastern United States..."

He continued: "One of the strange objects crash-landed on a rural hilltop in Flatwoods, West Virginia..." Feschino also noted that a group of schoolboys were witness to the descent of the device and, with two adults, "...headed off to look for the object. Soon a twelve-foot tall being from the downed craft terrified these innocent people."

So, what was the monstrous entity? A cryptid? An alien? Some form of definitively Fortean beast? Or something else? Over the years, a whole range of theories have surfaced, and, as with so many such cases, the debate continues.

Indeed, check out this link and you'll see that over at UFOMystic, good friend Greg Bishop has dug deep into this puzzle, and has addressed another angle - namely that relative to the involvement of Remotely-Piloted Vehicles of a definitively terrestrial nature.

And, on this latter point of the Machiavellian hand of officialdom possibly playing a role in the Flatwoods affair, I stumbled across something the other day that makes me wonder if it may well have some bearing on what was seen at Flatwoods.

Call me crazy (and doubtless some will!), but I think the following data - which is directly relative to the use of superstitions and paranormal entities and ideas in warfare - may well have a bearing on the diabolical beast of Flatwoods.

A couple of days ago, I obtained a copy of an April 14, 1950 RAND publication titled The Exploitation of Superstitions for Purposes of Psychological Warfare, written by Jean M. Hungerford, for the the U.S. Air Force.

The 37-page document is a truly fascinating one and delves into some very strange areas. But, what really caught my eye, was a section of the document that quoted from a book titled Magic: Top Secret, which was written in 1949 by one Jasper Maskelyne, a fascinating character (as the name-link demonstrates) who was up his absolute neck in new and novel ways to fool the enemy.

Hungerford quotes the following from Maskelyne in her report, which concerns a truly alternative psychological warfare operation that occurred during the Second World War, and less than a decade before the Flatwoods Monster was seen:

"Our men...were able to use illusions of an amusing nature in the Italian mountains, especially when operating in small groups as advance patrols scouting out the way for our general moves forward. In one area, in particular, they used a device which was little more than a gigantic scarecrow, about twelve feet high, and able to stagger forward under its own power and emit frightful flashes and bangs. This thing scared several Italian Sicilian villages appearing in the dawn thumping its deafening way down their streets with great electric blue sparks jumping from it; and the inhabitants, who were mostly illiterate peasants, simply took to their heels for the next village, swearing that the Devil was marching ahead of the invading English."

Hungerford continued to quote from Maskelyne's book in her report: "Like all tales spread among uneducated folk (and helped, no doubt, by our agents), this story assumed almost unimaginable proportions. Villages on the route of our advance began to refuse sullenly to help the retreating Germans, and to take sabotage against them; and then, instead of waiting for our troops to arrive with food and congratulations of their help, the poor people fled, thus congesting the roads along which German motorized transport was struggling to retire. The German tankmen sometimes cut through the refugees and this inflamed feeling still more, and what began almost as a joke was soon a sharp weapon in our hands which punished the Germans severely, if indirectly, for several critical weeks."

There are a number of issues worth noting here. First, the height of the Flatwoods Monster and the British Army's devilish scarecrow were the same: 12-feet. In addition, the cover of Frank Feschino's book shows the Flatwoods Monster emitting lights. And the 12-foot scarecrow in Italy gave off "frightful flashes and bangs" and had "great electric blue sparks jumping from it."

Second, the RAND report that specifically refers to this Italian escapade - that Jasper Maskelyne described in his Magic: Top Secret book - was prepared for psychological warfare planners in the U.S. Air Force. And, in his book on the beast of Flatwoods, Feschino notes that the Air Force took careful interest in the Flatwoods affair and what was being reported on the affair by the media.
The RAND report was submitted to the Air Force in April 1950, and Flatwoods occurred in September 1952. Is it possible that in this two-year period USAF psychological warfare planners created their very own - albeit updated and modified - version of the British Army's 12-foot-tall flashing monster to try and gauge what its reaction might be when unleashed upon an unsuspecting populace?

There's also the settings, too: the British Army's operation was focused on little, isolated villages in Italy. And Flatwoods is a little, rural town in Braxton County, West Virginia that, even as late as 2000, had a population of less than 350.
Those who suspect the the Flatwoods Monster was some form of cryptozoological creature, Fortean entity, or alien being, may well scoff at my speculations and musings.

However, when we can say for sure that the British Army was using 12-foot, illuminated scarecrow-style critters for psychological warfare reasons in the Second World War, is it really a stretch to think that the USAF might have tried something similar in 1952 with their very own 12-foot-tall freak?

One final thing: the foreword to Frank Feschino's book was penned by acclaimed ufologist, Stanton T. Friedman, who wrote the book Top Secret Majic (with a "j"). This should not be confused with Jasper Maskelyne's Magic Top Secret (with a "g)!

Nick Redfern's Not-So-Hidden Thoughts

Nick Redfern opines on all things weird and/or paranormal.

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